Fainstein applies theoretical concepts about justice developed by contemporary philosophers to the concrete problems faced by urban planners and policymakers and argues that, despite structural obstacles, meaningful reform can be achieved at the local level. Her objective is to combine progressive city planners' earlier focus on equity and material well-being with considerations of diversity and participation so as to foster a better quality of urban life within the context of a global capitalist political economy. Susan Fainstein's concept of the "just city" encourages planners and policymakers to embrace a different approach to urban development. Yet over the past three decades the ideological triumph of neoliberalism has caused the allocation of spatial, political, economic, and financial resources to favor economic growth at the expense of wider social benefits. Recommended."įor much of the twentieth century improvement in the situation of disadvantaged communities was a focus for urban planning and policy. ![]() Her goals, though modest, are important if growing inequality in urban areas is to be reversed. She provides a history of post–World War II planning and then focuses on fairly recent cases of development in each. ![]() Fainstein examines three cities: New York, London, and Amsterdam. This is in contrast with the city as growth machine. "The just city is one in which equity, democracy, and diversity are important considerations.
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